Ali Read online

  For Lola

  CONTENTS

  PREFACE: Miami, 1964

  PART I

  1. Cassius Marcellus Clay

  2. The Loudest Child

  3. The Bicycle

  4. “Every Day Was Heaven”

  5. The Prophet

  6. “I’m Just Young and Don’t Give a Damn”

  7. America’s Hero

  8. Dreamer

  9. “Twentieth-Century Exuberance”

  10. “It’s Show Business”

  11. Float Like a Butterfly, Sting Like a Bee

  12. The Ugly Bear

  13. “So What’s Wrong with the Muslims?”

  14. Becoming Muhammad Ali

  15. Choice

  16. “Girl, Will You Marry Me?”

  17. Assassination

  18. Phantom Punch

  19. True Love

  20. A Holy War

  21. No Quarrel

  22. “What’s My Name?”

  23. “Against the Furies”

  PART II

  24. Exile

  25. Faith

  26. Martyr

  27. Song and Dance and Prayer

  28. The Greatest Book of All Time

  29. Stand by Me

  30. Comeback

  31. “The World Is Watching You”

  32. A Different Fighter

  33. The Five-Million-Dollar Match

  34. Ali v. Frazier

  35. Freedom

  36. Trickeration

  PART III

  37. A Fight to the Finish

  38. Heart of Darkness

  39. Fighter’s Heaven

  40. “Ali Boma Ye!”

  41. Rumble in the Jungle

  42. Moving on Up

  43. Impulses

  44. Ali-Frazier III

  45. Getting Old

  46. “They May Not Let Me Quit”

  47. “Do You Remember Muhammad Ali?”

  48. Staggered

  49. Crown Prince

  50. Old

  51. Humpty Dumpty

  52. The Last Hurrah

  53. Too Many Punches

  54. “He’s Human, Like Us”

  55. A Torch

  56. The Long, Black Cadillac

  POSTSCRIPT

  ACKNOWLEDGMENTS

  NOTES

  APPENDIX: Career Record

  LIST OF ILLUSTRATIONS

  INDEX

  PREFACE

  Miami, 1964

  ROUND 1. THE CHALLENGER: CASSIUS CLAY

  A long, black Cadillac glides past waving palm trees and stops in front of the Surfside Community Center. The afternoon sun flashes off the car’s chrome bumpers. Cassius Clay gets out. He’s dressed in a custom-made denim jacket and swinging a dandyish walking stick.

  He checks to see if anyone has noticed him.

  Not yet.

  He shouts, “I’m the biggest thing in history! I’m the king!”

  Clay is tall and stunningly handsome, with an irresistible smile. He’s a force of gravity, quickly pulling people into his orbit. Horns honk. Cars on Collins Avenue stop. Women lean out of hotel windows and shout his name. Men in shorts and girls in tight pants gather around to see the boastful boxer they’ve been hearing so much about.

  “Float like a butterfly! Sting like a bee!” he yells. “Rumble, young man, rumble! Ahhhh!”

  As the crowd grows, the chief of police arrives and tries to move Clay off the street and into a parking lot where he might cause less trouble. A newspaper photographer points his camera, but instead of smiling Clay opens his mouth wide in a pantomime scream. He throws a left jab that stops inches short of the camera.

  “I’m pretty and move as fast as lightning,” he says in his sweet Kentucky accent. “I’m just twenty-two and I’m gonna make a million dollars!”

  ROUND 2. THE CHAMPION: SONNY LISTON

  Sonny Liston’s left hand is a battering ram, his right a sledgehammer. Bom! Boom! Bom! Boom! He pounds the heavy bag so hard the walls shake and sportswriters’ hands jump as they scribble ornate synonyms for “scary.”

  Liston is the most punishing boxer in more than a generation, with fists each measuring fifteen inches around and a chest jutting forth like the front end of an M4 Sherman tank. He is fearless and vicious. How vicious? Once, he started a fight with a cop, beat the cop senseless, snatched his gun, picked him up and dumped him in an alley, and then walked away smiling, wearing the cop’s hat.

  Liston does not merely defeat his opponents; he breaks them, shames them, haunts them, leaves them flinching from his punches in their dreams. Sonny Liston is America’s curse. He is the black menace sprung from white racist stereotypes. And he likes it that way.

  “There’s got to be good guys, and there’s got to be bad guys,” he says, comparing the world to a cowboy movie. “Bad guys are supposed to lose. I change that. I win.”

  When he learns that the young man he will soon fight for boxing’s world heavyweight championship is outside the community center where he trains, Liston steps into the sun to meet the troublemaker. He swats away the outstretched hands of fans and marches until he’s nearly within punching distance of Cassius Clay.

  Liston stops and smiles.

  “Clay,” he tells a reporter, “is just a little kid who needs a spanking.”

  ROUND 3. THE MINISTER: MALCOLM X

  In a cramped hotel room near John F. Kennedy Airport in New York, thirty-eight-year-old Malcolm X talks into the night, telling his life story to a reporter. Malcolm is a tall, lean man with a strong jaw and horn-rimmed glasses. Even smiling, he bears a stern expression.

  Malcolm paces as he dictates, sitting only to scribble notes on napkins. He can’t wait until old age to produce his autobiography. He’s recently been suspended from the Nation of Islam for disobeying the radical group’s leader, Elijah Muhammad, and doesn’t know if he’ll ever go back. A few months earlier, Elijah Muhammad had ordered his ministers not to comment on the assassination of President Kennedy, out of respect for a nation in mourning, but Malcolm had spoken out anyway, saying the killing was an outgrowth of the violence sown by America in Vietnam, the Congo, and Cuba. “Being an old farm boy myself,” Malcolm had said, “chickens coming home to roost never did make me sad; they’ve always made me glad.” There are other issues, other forces driving a wedge between Malcolm and his teacher. Malcolm has learned that Elijah Muhammad had fathered numerous children with young women employed by the Nation of Islam. Malcolm has been telling others in the organization about their leader’s disappointing behavior. Now, Elijah Muhammad is furious, and rumors have made their way to New York that Muhammad wants Malcolm X dead.

  All his life Malcolm has survived. He’s survived poverty, prison, and knife fights. He plans to survive this, too.

  This is where his struggle for survival starts: in a hotel room by the airport, working on his autobiography, because words give power. And Malcolm isn’t going to let Elijah Muhammad or J. Edgar Hoover’s Federal Bureau of Investigation or the white news media or anyone else define him with their words. He will define himself with his own words, his own new credo, on his own terms. A great revolution is building in America. The prevailing racial order is under attack with a fury not seen since the Civil War. Black men and women are awakening and fighting for power. Change is coming, finally, and Malcolm is determined to push it — force it, if need be — regardless of what Elijah Muhammad or anyone else has to say.

  It’s 2 in the morning when Malcolm leaves the hotel and drives to his home in Queens. An FBI agent monitors his every move. Later the same day, Malcolm, his wife, and three daughters board a plane for the family’s first vacation ever. This, too, is part of Malcolm’s plan. He wants the world to see that he’s not a bomb-throwing lunatic but a father, a husband, a minister of God who belie
ves America can and must reform. He plans to take pictures and jot notes for a newspaper feature story he’s calling “Malcolm X, the Family Man.”

  When the plane touches down in Miami, a car waits to carry Malcolm and his family to their blacks-only motel on Miami Beach. According to an FBI informant, the driver is Cassius Clay.

  ROUND 4. THE CHALLENGER: CASSIUS CLAY

  Clay shouts like he’s possessed by demons: “You ain’t got a chance, ain’t no way you gonna beat me and you know it!”

  It’s the morning of the fight, time for the combatants to meet the press, show off their powerful bodies, and step on the scales to check their weights. The room reeks of cigarette smoke, body odor, and cheap cologne. The reporters have never seen a professional athlete behave so unprofessionally. Some say Clay has lost his mind, that fear of Sonny Liston has made him snap.

  Everyone in the room is talking, but Clay is talking loudest of all.

  “No chance! No chance!” he hollers, ignoring the boxing officials threatening to fine him if he doesn’t shut up. Like Malcolm X, Clay won’t be told what to do. He’ll beat the odds and defy the expectations of any who would seek to control or exploit him.

  Clay points at Liston, saying he’s ready to fight the champ now, this very instant, without gloves, without a referee, without a paying audience, man against man. His face shows no trace of humor. He yanks off his white robe, revealing a long, lean, brown physique, his stomach and chest muscles rippled. He lunges at Liston as members of his entourage grab hold and restrain him.

  Maybe Clay’s not crazy. Maybe he knows instinctively, or from the experience of growing up with a bullying, violent father, that the worst thing a threatened man can do is show fear.

  “I am the GREATEST!” Clay shouts. “I am the CHAMP!”

  ROUND 5. THE CHAMPION: SONNY LISTON

  Liston warns opponents about the power of his punch, both its short- and long-term effects. Explaining the dangers to a reporter, he slides the knuckles of one enormous hand into the grooves between the knuckles of the other enormous hand, and he lectures: “See, the different parts of the brain set in little cups like this. When you get hit a terrible shot — pop! — the brain flops out of them cups and you’re knocked out. Then the brain settles back in the cups and you come to. But after this happens enough times, or sometimes even once if the shot’s hard enough, the brain don’t settle back right in them cups, and that’s when you start needin’ other people to help you get around.”

  Cassius Clay might run away for a round or two, but Liston promises he will catch his young opponent sooner or later, and, when he does, he will hit Clay so hard his brain will flop out of its cups.

  ROUND 6. IN THE RING

  Gray smoke hangs under brilliant white ring lights, obfuscating everything in sight. Reporters peck their portable typewriters and brush cigarette ash from their neckties. There’s little debate among the men in the press corps about who will win tonight. The question — the only question, in most minds — is whether Cassius Clay leaves the ring unconscious or dead.

  This is more than a boxing match, and at least a small percentage of the people in the Miami Beach Convention Center understand that. They sense there are brutal, romantic forces building beneath the placid surface of American life, and that Cassius Clay is a messenger for the change to come, a radical in the guise of a traditional American athlete. “He fools them,” Malcolm X says of Clay before the fight. “One forgets that though a clown never imitates a wise man, the wise man can imitate the clown.”

  Malcolm gazes up into the ring lights from the front row, where he sits with the singer Sam Cooke and the boxer Sugar Ray Robinson. Rumors swirl that Malcolm plans to bring Cassius Clay into the Black Muslim fold.

  Retired heavyweight champ Joe Louis sits ringside too, leaning into a microphone and describing the action for fans preparing to watch the fight in black and white on movie-theater screens across the country. Louis, known as the “Brown Bomber” during his boxing days, was the greatest heavyweight of his generation, a black man who earned the admiration of white Americans for his service in World War II, for defeating German boxer Max Schmeling in 1938, and for showing humility: accepting that even a black champion should never behave as if he were the equal of an ordinary white man.

  Clay enters the ring and removes his robe to reveal white satin shorts with red stripes. He dances on long, lean legs and flicks jabs at the air to stay loose. Liston makes Clay wait and then lumbers slowly and silently through the arena and into the ring.

  The men exchange glares.

  The bell rings.

  “That’s the only time I was ever scared in the ring,” Clay will say years later, after he has won and lost the heavyweight championship three times; after he has declared his loyalty to the Nation of Islam and taken the name Muhammad Ali; after he has become one of the most despised men in America and then, presto-change-o, one of the most beloved; after he has become everything from a draft dodger to an American hero; after he has established himself as one of the greatest heavyweight boxers of all time: a fighter with an unmatched combination of speed, power, and stamina, with a freakish ability to absorb punishment and remain standing; after he has become the most famous human being on the planet, “the very spirit of the 20th Century,” as one writer called him; after Parkinson’s disease and somewhere around 200,000 blows to the body and head have robbed him of the very things that made him astonishing: the swiftness, the strength, the charm, the arrogance, the wordplay, the grace, the force-of-nature masculinity, and the boyish twinkle in his eyes that said he wanted to be loved no matter how outrageously he behaved.

  Cassius Clay’s celebrity will carry through the civil rights era, the Cold War, the Vietnam War, the terrorist attacks of September 11, 2001, and well into the twenty-first century. He will live to see his boyhood home in Louisville turned into a museum, and, across town, yet another, bigger museum built to honor his legacy. The arc of his life will inspire millions, even if it ignites adoration in some and revulsion in others.

  Much of Clay’s life will be spent in the throes of a social revolution, one he will help to propel, as black Americans force white Americans to rewrite the terms of citizenship. Clay will win fame as words and images travel more quickly around the globe, allowing individuals to be seen and heard as never before. People will sing songs and compose poems and make movies and plays about him, telling the story of his life in a strange blend of truth and fiction rather than as a real mirror of the complicated and yearning soul who seemed to hide in plain sight. His appetite for affection will prove insatiable, opening him to relations with countless girls and women, including four wives. He will earn the kind of money once reserved for oil barons and real-estate tycoons, and his extraordinary wealth and trusting nature will make him an easy mark for hustlers. He will make his living by cruelly taunting opponents before beating them bloody, yet he will become a lasting worldwide symbol of tolerance, benevolence, and pacifism.

  “I am America,” Clay will proudly declare. “I am the part you won’t recognize. But get used to me. Black, confident, cocky; my name, not yours; my religion, not yours; my goals, my own; get used to me.”

  His extraordinary gift for boxing will cement his greatness and make the many contradictions of his life possible. Yet this will be the bitterest irony in a lifetime full of them: his great gift will also instigate his downfall.

  In the fight’s opening seconds, Liston throws big lefts and rights, going for one of the quick knockouts he has come to expect, to depend on. Clay dodges and ducks and bends backward like he has a rubber spine. Liston clomps forward, forcing Clay into the ropes, where big hitters usually destroy fancy-footed opponents. But just as Liston’s eyes go wide in anticipation of murder, Clay slips sideways, and a left hook by Liston whistles past, hitting only air.

  Clay dances in a circle, fast and light as a hummingbird, and then, suddenly, flicks a left jab at Liston’s face. It lands. Thousands of voices scream as one.
Liston unleashes another powerful right, but Clay ducks and slides left, entirely avoiding the blow. He straightens and flicks another jab that meets its mark, and then another.

  There’s less than a minute left in the round when Clay throws a hard right that thuds solidly against Liston’s head. Clay dances, then plants his feet ever so briefly and unleashes a machine-gun-fast flurry of punches, right-left-right-left-left-right. Every shot connects.

  Suddenly, everything changes.

  The crowd is roaring. Liston is ducking for cover.

  Clay is finally showing what he’s known all along: that what he can do is more important than what he says.

  And what Clay can do is fight.

  PART I

  1

  Cassius Marcellus Clay

  His great-grandfather was a slave. His grandfather was a convicted murderer who shot a man through the heart in a quarrel over a quarter. His father was a drinker, a bar fighter, a womanizer, and a wife beater who once in a drunken rage slashed his eldest son with a knife. These are the roots of Muhammad Ali, who was born with what he called the slave name Cassius Marcellus Clay Jr. and who ultimately became one of the most famous and influential men of his time.

  John Henry Clay, the great-grandfather of Muhammad Ali, was counted as a piece of property by his owner and by the government of the United States. He was tall, strong, and handsome. His skin was creamy brown. He had a sturdy chest, broad shoulders, high cheekbones, and warmly expressive eyes. He belonged to the family of Henry Clay, the U.S. senator from Kentucky, one of the most hot-headed and controversial politicians of his era, a man who called slavery a national disgrace, an abomination that corrupted the souls of masters and slaves, a “great evil . . . the darkest spot in the map of our country.”

  Senator Clay spoke out boldly against slavery. He founded the American Colonization Society with the goal of shipping America’s slaves back to Africa. At the same time, he and most of his Kentucky family members continued to own scores of men, women, and children of African heritage.

  When Senator Clay’s son, Henry Jr., traveled to Mexico in 1846 to fight in the Mexican-American War, he took with him a young slave named John. According to members of Muhammad Ali’s family, that slave was John Henry Clay, Ali’s great-grandfather. Muhammad Ali’s descendants also maintain that John Henry Clay was the illegitimate son of Henry Clay or Henry Clay Jr. It’s possible to look at photos of the white Henry Clay Sr. and the black John Henry Clay and see a resemblance, but there has been no attempt so far to prove the connection with genetic tests. Marriages, births, and deaths were seldom carefully recorded among slaves. It was even more rare for white men to acknowledge the children they sired with black women, many of those children the product of rape. Names proved nothing. Names were the property of masters, not slaves, and they were adhered like cattle brands. Slave names changed on a whim or on an auction block. Often, when a slave was freed or when he escaped from bondage, he celebrated by choosing his own, new name. “For it is through our names that we first place ourselves in the world,” Ralph Ellison wrote.